Dome of the Mi’rage

Landmark Location:
Located above the nave of the Rock, northwest of the Dome of the Rock.

Landmark Location relative to Dome of the rock:
 Northwest Dome of the Rock.

Landmark History:
 Built in 597 AH-1201 AD, i.e. in the Ayyubids era, at place for oldest dome erected to commemorate the Prophet’s Mi’raje. It was renovated in the Ottoman period.
Reason of the name: Named to commemorate prophet Mohammed’s Mi’raje (ascending to heaven).

Builder Name:
Built by Prince Esfis-helar Ezzeddine Metwally, the Sheriff of Al-Quds.

Details of the shape:
-The dome is a small octagonal building, with closed walls by a white marble panels, has one niche on the south side, and the door to the north, It is built on 30 columns, topped by a dome covered with lead palate, characterized by presence of small dome above it, with a crown on top of her head.
-When mentioning the construction of Abdul Malik: three domes adjacent, Dome of the Rock, dome of Me’raj and dome of chain. Indicating that these three domes date back to the Umayyad period.
-As such narrated by Al-Mushraf ibn al-Marji (482 Hijri / 1099 AD) “there is no two differ the Prophet (peace and blessings of Allaah be upon him) embarrassed by this dome, which is said to be the dome of al-Me’raj”.
-It seems that the dome demolished during the Crusader occupation of the mosque, then rebuilt again in the Ayyubid era, As the Ayyubid inscription above its door indicates: "This is a dome of Prophet Muhammad mentioned by the people of history in their books, took to show them after its absence and its reconstruction after its demise … Isfashelar Abi Amr Othman bin Ali bin Abdullah Zanjibili Metwally of
Jerusalem, in the months of the year seven hundred and ninety five hundred and fifty-five.
–Note: In the Book of Subh al-Ashi in the Al-Ansha industry, the word
Isfehlar means army commander, Which indicates the inscription:

–Ayyubid era:
-The old dome established but destroyed, then re-built by the governor of Jerusalem Ayyubids year (597 Hijri / 1200 AD) during the
reign of Sultan Abu Bakr bin Ayoub brother Salahaddine, the presence of crowns and other remnants of crusade is a secondary use before by the Ayyubids, but not means that the Crusaders are the builders of the dome, the text of inscription refuted the claims that the dome was the Crusader building, and that used as a site for baptism, and theat Crusader travelers who visited the mosque during the Crusader occupation of the Crusades did not mention the presence of the Western Dome of the Rock used for baptism, but they mentioned a pond for washing sinners, as well the crusader traveler Theodrich at his journey in 555 hijri.
-This dome called in the Ayyubids era Dome of the Prophet, It seems that the number of names of the dome is derived from the name Dome of the ProphetMe’rage" there are called by "Dome of the Prophet" and others, "Dome of the Me’rage."

–Mamluk era:
-The dome took its current name as Al-Omari points out in his visit in (746 Hijri / AD 1345), An octagonal dome, called the dome of the pyramid, was built on it open to North.

–Ottoman era:
-At (1195 AH / 1781 AD) The verse of the Isra’a was placed above its niche in support of the name of the dome Al-Me’raj dome, wrote over
her beautiful niche, covered with colored Ottoman veneer.
-Nice: the dome of the Umayyad caliphs were on columns without walls as mentioned Al-Maqdisi, in while the Ayyubids dome was sealed with marble, making her door always closed, so that it was Aoulia Al Halabi says: do not know what is inside and does not have windows, The Sheikh Abdul Ghani Nabulsi Entered, after calling the demolition of the dome and opened the locks and described the dome.

An Overview of the Landmark:
It was named to commemorate Prophet Mohammed’s Mi’raj (ascending to heaven). It’s located above the nave of the Rock, northwest of the Dome of the Rock. It was built by Prince Esfis-helar Ezzeddine Metwally, the Sheriff of Al-Quds, in 597 AH-1201 AD, i.e. in the Ayyubids era, at place for oldest dome erected to commemorate the Prophet’s Mi’raje. It was renovated in the Ottoman period.

The dome is a small octagonal building, with closed walls by a white marble panels, has one niche on the south side, and the door to the north, It is built on 30 columns, topped by a dome covered with lead palate, characterized by presence of small dome above it, with a crown on top of her head. When mentioning the construction of Abdul Malik: three domes adjacent, Dome of the Rock, AlmI’raj Dome, and As-Silsila Dome. Indicating that these three domes date back to the Umayyad period.

As such narrated by Al-Mushraf ibn al-Marji (482 Hijri / 1099 AD) “there is no two differ the Prophet (peace and blessings of Allaah be upon him) embarrassed by this dome, which is said to be the dome of al-Me’raj”.

It seems that the dome demolished during the Crusader occupation of the mosque, then rebuilt again in the Ayyubid era, As the Ayyubid inscription above its door indicates: “This is a dome of Prophet Muhammad mentioned by the people of history in their books, took to show them after its absence and its reconstruction after its demise … Isfashelar Abi Amr Othman bin Ali bin Abdullah Zanjibili Metwally of Jerusalem, in the months of the year seven hundred and ninety five hundred and fifty-five.

Note: In the Book of Subh al-A’shi in the Al-Ansha industry, the word Isfehlar means army commander, Which indicates the inscription.

Ayyubid era:
The old dome established but destroyed, then re-built by the governor of Jerusalem Ayyubids year (597 Hijri / 1200 AD) during the reign of Sultan Abu Bakr bin Ayoub brother Salahaddine, the presence of crowns and other remnants of crusade is a secondary use before by the Ayyubids, but not means that the Crusaders are the builders of the dome, the text of inscription refuted the claims that the dome was the Crusader building, and that used as a site for baptism, and theat Crusader travelers who visited the mosque during the Crusader occupation of the Crusades did not mention the presence of the Western Dome of the Rock  used for baptism, but they mentioned a pond for washing sinners, as well the crusader traveler Theodrich at his journey in 555 hijri.

In the Ayyubids era, this dome was called Dome of the Prophet. It seems that the number of names of the dome is derived from the name “Dome of the Prophet’s Me’rage” there are called by “Dome of the Prophet” and others, “Dome of the Mi’raj.”

Mamluk era:
The dome took its current name as Al-Omari points out in his visit in (746 Hijri / AD 1345), An octagonal dome, called the dome of the pyramid, was built on it open to North.

Ottoman era:
At (1195 AH / 1781 AD) The verse of the Isra’a was placed above its niche in support of the name of the dome Al-Me’raj dome, wrote over her beautiful niche, covered with colored Ottoman veneer.

Lateefah: the dome of the Umayyad caliphs was on columns without walls as mentioned Al-Maqdisi, in while the Ayyubids dome was sealed with marble, making her door always closed, so that it was Aoulia Al Halabi says: do not know what is inside and does not have windows, The Sheikh Abdul Ghani Nabulsi entered, after calling the demolition of the dome and opened the locks and described the dome.